Documents pour «Anthem Press»

Documents pour "Anthem Press"
Affiche du document Liberal Peace In Question

Liberal Peace In Question

Abbas

2h42min00

  • Politique
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216 pages. Temps de lecture estimé 2h42min.
Examines the internationally facilitated peace process between the Government of Sri Lanka and the Liberation Tigers of Tamil Eelam in order to provide critical insights on contemporary attempts at crafting liberal peace in intrastate conflicts.The present book uses Sri Lanka’s failed attempt at negotiating peace with the Liberation Tigers of Tamil Eelam, to examine the politics of state and market reforms towards liberal peace. Sri Lanka is seen as a critical case that demonstrates key characteristics and shortcomings of liberal peace, vividly demonstrated by internationally facilitated elite negotiations and donor-funded neoliberal development.List of Illustrations; List of Contributors; 1. Liberal Peace in Question: The Sri Lankan Case - Kristian Stokke; 2. Travails of State Reform in the Context of Protracted Civil War in Sri Lanka - Jayadeva Uyangoda; 3. Fallacies of the Peace Ownership Approach: Exploring Norwegian Mediation in Sri Lanka - Kristine Höglund and Isak Svensson; 4. The Politics of Market Reform at a Time of Ethnic Conflict: Sri Lanka in the Jayewardene Years - Rajesh Venugopal; 5. From SIHRN to Post-War North and East: The Limits of the ‘Peace through Development’ Paradigm in Sri Lanka - Charan Rainford and Ambika Satkunanathan; 6. Buying Peace? Politics of Reconstruction and the Peace Dividend Argument - Camilla Orjuela; 7. Women’s Initiative in Building Peace: The Case of Northern Sri Lanka - Doreen Arulanantham Chawade; 8. Liberal Peace and Public Opinion - Pradeep Peiris and Kristian Stokke; Notes; References
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Affiche du document The Mahatma Misunderstood

The Mahatma Misunderstood

Snehal Shingavi

3h03min00

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244 pages. Temps de lecture estimé 3h03min.
A study of the fiction about Gandhi produced in his lifetime that explains why novelists both vehemently critiqued and lovingly collaborated with the Mahatma simultaneously.“The Mahatma Misunderstood” studies the relationship between the production of novels in late-colonial India and nationalist agitation promoted by the Indian National Congress. The volume examines the process by which novelists who were critically engaged with Gandhian nationalism, and who saw both the potentials and the pitfalls of Gandhian political strategies, came to be seen as the Mahatma’s standard-bearers rather than his loyal opposition. In doing so, the volume challenges the orthodoxy in postcolonial and subaltern studies which contends that nationalists and nationalisms use independence to bring to power a bourgeois elite, who produce a story about the nation that erases the unevenness of minority experiences and demands in favor of simplified, majoritarian citizenship. Instead ‘The Mahatma Misunderstood’ demonstrates that nationalist fiction (and by extension the nationalist political movement) was marked from the beginning by a deep ambivalence about the relevance of nationalist agitation and mainstream nationalist politics for minorities in colonial India, and sought to recast anticolonial politics through novelistic debates with the spokesman for Indian nationalism, Mohandas Karamchand Gandhi. The volume thus articulates a recuperative theory of nationalism in the Indian case, in order to move thinking about nationalism beyond the current impasse produced by postcolonial theory in an era of transnational capitalism that too frequently forgets, underestimates or represses the national in the transnational.Acknowledgments; Introduction; Chapter 1: The Mahatma as Proof: The Nationalist Origins of the Historiography of Indian Writing in English; Chapter 2: “The Mahatma didn’t say so, but …”: Mulk Raj Anand’s “Untouchable” and the Sympathies of Middle-Class Nationalists; Chapter 3: “The Mahatma may be all wrong about politics, but …”: Raja Rao’s “Kanthapura” and the Religious Imagination of the Indian, Secular, Nationalist Middle Class; Chapter 4: The Missing Mahatma: Ahmed Ali and the Aesthetics of Muslim Anticolonialism; Chapter 5: The Grammar of the Gandhians: Jayaprakash Narayan and the Figure of Gandhi; Chapter 6: The Mahatma Misunderstood: The Arrested Development of the Nationalist Dialectic; Conclusion: Dangerous Solidarities; Notes; Bibliography; Index 
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Affiche du document On Beckett

On Beckett

S. E. Gontarski

4h22min30

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350 pages. Temps de lecture estimé 4h22min.
The first collection of writings about the Nobel Prize–winning author that covers the entire spectrum of his work, and which also affords a rare glimpse of the private Beckett.“On Beckett: Essays and Criticism” is the first collection of writings about the Nobel Prize–winning author that covers the entire spectrum of his work, and also affords a rare glimpse of the private Beckett. More has been written about Samuel Beckett than about any other writer of this century – countless books and articles dealing with him are in print, and the progression continues geometrically. “On Beckett” brings together some of the most perceptive writings from the vast amount of scrutiny that has been lavished on the man; in addition to widely read essays there are contributions from more obscure sources, viewpoints not frequently seen. Together they allow the reader to enter the world of a writer whose work has left an impact on the consciousness of our time perhaps unmatched by that of any other recent creative imagination.The Essential Beckett: A Preface to the Second Edition – S. E. Gontarski; A Beckett Chronology; Acknowledgments; Crritics and Crriticism: “Getting Known”– introduction by S. E. Gontarski; PRELIMINARIES: Beckett and “Merlin” – Richard W. Seaver; Samuel Beckett and the Visual Arts: The Embarrassment of Allegory – Dougald McMillan; When is the End Not the End? The Idea of Fiction in Beckett – Wolfgang Iser; THE PAGE: “Murphy” and the Uses of Repetition – Rubin Rabinovitz; “Watt” – Lawrence E. Harvey; “Mercier and Camier”: Narration, Dante, and the Couple – Eric P. Levy; Molloy’s Silence – Georges Bataille; Where Now? Who Now? – Maurice Blanchot; The Voice and Its Words: “How It Is”– J. E. Dearlove; The Unnamable’s First Voice? – Chris Ackerley; Between Verse and Prose: Beckett and the New Poetry – Marjorie Perloff; “Worstward Ho” – Dougald McMillan; THE STAGE: MacGowran on Beckett – interview by Richard Toscan; Blin on Beckett – interview by Tom Bishop; Working with Beckett – Alan Schneider; Notes from the Underground: “Waiting for Godot” and “Endgame” – Herbert Blau; Beckett Directs “Godot” – Walter D. Asmus; Beckett Directs: “Endgame” and “Krapp’s Last Tape” – Ruby Cohn; Literary Allusions in “Happy Days”  – S. E. Gontarski; Counterpoint, Absence, and the Medium in Beckett’s “Not I” – Paul Lawley; Rehearsal Notes for the German Premiere of Beckett’s “That Time” and “Footfalls” – Walter D. Asmus; “Footfalls” – James Knowlson; Samuel Beckett and the Art of Radio  – Martin Esslin; Light, Sound, Movement, and Action in Beckett’s “Rockaby”  – Enoch Brater; Beckett’s “Ohio Impromptu”: A View from the Isle of Swans – Pierre Astier; “Quad” and “Catastrophe” – S. E. Gontarski; CODA: Burroughs with Beckett in Berlin – edited by Victor Bockris; Notes on Contributors 
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Affiche du document Studies in Hindu Law and Dharmaśstra

Studies in Hindu Law and Dharmaśstra

Ludo Rocher

9h29min15

  • Religions et spiritualité
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759 pages. Temps de lecture estimé 9h29min.
An invaluable introduction to the pioneering Indologist Ludo Rocher through a collection of his most important essays.The main sources for an understanding of classical Hindu law are the Sanskrit treatises on religious and legal duties, known as the Dharmaśāstras. In this collection of his major studies in the field, Ludo Rocher presents analytical and interpretive essays on a wide range of topics, from general themes such as the nature of Hindu law and Anglo-Hindu law to technical matters including word studies and text criticism. Rocher’s deep engagement with the language and worldview of the authors in the Dharmaśāstra tradition yields distinctive and corrective contributions to the field, which are informed by knowledge both of the Indian grammatical tradition and of Roman and civil law. Davis’s introduction presents an interpretative account of Rocher’s many contributions to the field, organized around the themes that recur in his work, and examines his key advances, both methodological and substantive. Comparisons and contrasts between Rocher’s ideas and those of his Indological colleagues serve to place him in the context of a scholarly tradition, while Rocher’s fundamental view that the Dharmaśāstra is first and foremost a scholarly and scholastic tradition, rather than a practical legal one, is also explored. This invaluable collection serves both as a summary review of the ideas of Rocher, a leading authority in the field, and as a critical evaluation of the impact of these ideas on the present study of law and Indology.Foreword by Richard W. Lariviere; Preface; Abbreviations; Note on the Edition; Introduction; Part One. The Nature of Hindu Law; Hindu Conceptions of Law; The Historical Foundations of Ancient Indian Law; Hindu Law and Religion: Where to Draw the Line; Law Books in an Oral Culture: The Indian Dharmaśāstras; Schools of Hindu Law; Changing Patterns of Diversification in Hindu Law; Part Two. General Topics of Hindu Law; Ancient Hindu Criminal Law; Hindu Law of Succession: From the ‘Śāstras’ to Modern Law; Caste and Occupation in Classical India: The Normative Texts; Megasthenes on Indian Lawbooks; The “Ambassador” in Ancient India; The Status of Minors according to Classical Hindu Law; ‘Quandoque bonus dormitat’ Jīmūtavāhanas;  Notes on Mixed Castes in Classical India; Inheritance and ‘Śrāddha’: The Principle of “Spiritual Benefit”; The Theory of Matrimonial Causes According to the ‘Dharmaśāstra’; Jīmūtavāhana’s ‘Dāyabhāga’ and the Maxim ‘Factum Valet’; The Divinity of Royal Power in Ancient India according to Dharmaśāstra; A Few Considerations on Monocracy in Ancient India; Part Three. Hindu Legal Procedure; The Theory of Proof in Ancient Hindu Law; The Problem of the Mixed Reply in Ancient Hindu Law; The Reply in Hindu Legal Procedure: Mitra Miśra’s Criticism of the ‘Vyavahāra-Cintāmaṇi’; “Lawyers” in Classical Hindu Law; Anumāna in the ‘Bṛhaspatismṛti’; Part Four. Technical Studies of Hindu Law; Possession Held for Three Generations by Persons Related to the Owner; The ‘Vīramitrodaya’ on the Right of Private Defence; The Technical Term ‘Anubandha’ in Sanskrit Legal Literature; The ‘Kāmasūtra’: Vātsyāyana’s Attitude toward ‘Dharma’ and Dharmaśāstra; In Defense of Jīmūtavāhana; ‘Dāsadāsī’; The Definition of ‘Vākparuṣya’; ‘Janmasvatvavāda’ and ‘Uparamasvatvavāda’: The First Chapters on Inheritance in the ‘Mitākṣarā’ and ‘Dāyabhāga’; Karma and Rebirth in the Dharmaśāstra; Notes on the Technical Term ‘Sāhasa’ “Fine, Pecuniary Penalty”; ‘Avyāvahārika’ Debts and Kauṭilya 3.1.1–11; The ‘Sūtras’ and ‘Śāstras’ on the Eight Types of Marriage; ‘Caritraṃ Pustakaraṇe’; The Terms ‘Niyukta’, ‘Aniyukta’, and ‘Niyoga’ in Sanskrit Legal Literature; The ‘Aurasa’ Son; The Introduction of the ‘Gautamadharmasūtra’; Part Five. Anglo-Hindu and Customary Law; Indian Response to Anglo-Hindu Law; Can a Murderer Inherit his Victim’s Estate? British Responses to Troublesome Questions in Hindu Law; Reinterpreting Texts: When Revealed Sanskrit Texts Become Modern Law Books; Father Bouchet’s Letter on the Administration of Hindu Law; Jacob Mossel’s Treatise on the Customary Laws of the Veḷḷāla Cheṭṭiyārs; Bibliography; Index
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Affiche du document Experiencing Globalization

Experiencing Globalization

Evangelos Voulgarakis

2h49min30

  • Sciences humaines et sociales
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226 pages. Temps de lecture estimé 2h49min.
This collection of essays, with special reference to Asia, analyzes religion through lived experience and reveals how religious phenomena are inextricably linked to globalizing processes.Today, in an age of globalization, religion represents a potent force in the lives of billions of people worldwide. Yet when social theorists examine the impact of globalization on contemporary religious movements, they tend to focus on issues such as Islamic fundamentalism and threats to US or global security. This collection of essays takes a different approach, analyzing – with special reference to Asia – religion through lived experience. The key issues covered in the volume include: how religious impulses contribute to globalization; how religious groups and organizations repackage traditional beliefs for transcultural appeal; how religious adherents cope with external threats to identity; how new technologies are reshaping the nature of religious beliefs and images; and how local and global religious influences blend and/or clash. Far from religion being a subject of peripheral concern to globalization, the contributors demonstrate that from the most basic level of our interactions with the natural environment to the socio-political behavior of the “great religions” – and even to the profusion of folk and pop culture phenomena – the influence of religion upon globalization, and vice versa, is apparent at all levels.Preface; Chapter 1: Introduction – Bei Dawei, Evangelos Voulgarakis and Derrick M. Nault; PART ONE: RELIGION IN GLOBAL AND TRANSCULTURAL PERSPECTIVE: Chapter 2: Adam Smith and the Neo-Calvinist Foundations of Globalization – Christian Etzrodt; Chapter 3: Daniel Quinn on Religion: Saving the World through Anti-globalism? – Bei Dawei; Chapter 4: Globalized Religion: The Vedic Sacrifice (“Yajña”) in Transcultural Public Spheres – Silke Bechler; PART TWO: COMPARATIVE AND PLURALISTIC APPROACHES: Chapter 5: Mary, Athena and Guanyin: What the Church, the Demos and the Sangha Can Teach Us about Religious Pluralism and Doctrinal Conformity to Socio-cultural Standards – Evangelos Voulgarakis; Chapter 6: The Globalization of the New Spirituality and its Expression in Japan: The Case of Mt Ikoma – Girardo Rodriguez Plasencia; Chapter 7: Globalization and Religious Resurgence: A Comparative Study of Bahrain and Poland – Magdalena Karolak and Nikodem Karolak; PART THREE: RELIGION IN TAIWAN: Chapter 8: Religion in the Media Age: A Case Study of Da Ai Dramas from the Tzu Chi Organization – Pei-Ru Liao; Chapter 9: “Techno Dancing Gods”: Comicized Deity Images as Expressions of Taiwanese Cultural Identity – Thzeng Chi Hsiung and Tsai Chin Chia; Chapter 10: Rituals of Identity in “Alid” Belief: Siraya Religion in Taiwan since 1945 – Tiaukhai Iunn; List of Contributors 
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Affiche du document Organising Neoliberalism

Organising Neoliberalism

Philip Whitehead and Paul Crawshaw

3h10min30

  • Politique
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254 pages. Temps de lecture estimé 3h10min.
A multidimensional look at the impact of neoliberalism within different organisational domains from both theoretical and empirical perspectives.This collection of essays incorporates the insight of an international group of experts to explore the impact of neoliberalism within different organisational domains from both theoretical and empirical perspectives. Examining neoliberalism in the context of political, social, economic and institutional domains, this volume promotes a critical and challenging approach to the social and economic attitudes characterising late-modern capitalism.1. Introduction: A Preliminary Mapping of the Terrain – Philip Whitehead and Paul Crawshaw; 2. Neoliberalism and Crime in the United States and United Kingdom – Mark Cowling; 3. Neoliberalism, Prisons and Probation in the USA and England and Wales – Michael Teague; 4. The Neoliberal Wings of the ‘Smoke-Breathing Dragon’: The Cigarette Counterfeiting Business and Economic Development in the People’s Republic of China – Anqi Shen, Georgios A. Antonopoulos, Marin K. Kurti and Klaus von Lampe; 5. A Neoliberal Security Complex? – Georgios Papanicolaou; 6. The Influence of Neoliberalism on the Development of the English Youth Justice System under New Labour – Raymond Arthur; 7. Institutionalising Commercialism? The Case of Social Marketing for Health in the United Kingdom – Paul Crawshaw; 8. Neoliberal Policy, Quality and Inequality in Undergraduate Degrees – Andrea Abbas, Paul Ashwin and Monica McLean; 9. Religion and Criminal Justice in Canada, England and Wales: Community Chaplaincy and Resistance to the Surging Tide of Neoliberal Orthodoxy – Philip Whitehead; 10. Markets, Privatisation and Justice: Some Critical Reflections – Philip Whitehead and Paul Crawshaw; Notes on Contributors; Index
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Affiche du document Statemaking and Territory in South Asia

Statemaking and Territory in South Asia

Bernardo A. Michael

3h07min30

  • Roman historique
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250 pages. Temps de lecture estimé 3h07min.
Analyzes how European colonization transformed the organization of territory in South Asia, by examining the territorial disputes that underlay the Anglo–Gorkha War and subsequent efforts of the colonial state to reorder its territories.How did European colonization transform the organization of territory in South Asia? “Statemaking and Territory in South Asia: Lessons from the Anglo–Gorkha War (1814–1816)” seeks to connect two historical junctures at which the idea of the modern state as a geographically discernible and territorially circumscribed entity emerged in colonial South Asia. The volume first examines the territorial disputes that emerged along the common frontiers of the Himalayan kingdom of Gorkha (present-day Nepal) and the English East India Company that eventually led to the Anglo–Gorkha War of 1814–1816. The volume argues that these disputes arose out of older tribute, taxation and property relationships that left their territories perpetually intermixed and with ill-defined boundaries. Following the war, the British sought to end this territorial illegibility by defining the joint boundary of the two states, rendering it linear and distinct. Secondly, the volume also reveals the long-drawn-out process whereby the colonial state, through various cartographic projects and changes in administrative routines, attempted to rearrange its internal administrative divisions in an effort to create the geographical template of the modern state. This template would occupy a definite portion of the earth’s surface and with non-overlapping divisions and subdivisions.List of Maps, Plates and Tables; Acknowledgments; Abbreviations; Chapter 1: Statemaking, Cultures of Governance and the Anglo–Gorkha War of 1814–1816; Chapter 2: The Agrarian Environment and the Production of Space on the Anglo–Gorkha Frontier; Chapter 3: The Champaran–Tarriaini Frontier; Chapter 4: The Gorakhpur–Butwal Frontier; Chapter 5: The Disjointed Spaces of Precolonial Territorial Divisions; Chapter 6: Making States Legible: Maps, Surveys and Boundaries; Chapter 7: Conclusion; Glossary; Notes; Archival Sources; Bibliography; Index 
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Affiche du document Becoming  An Anthropological Approach to Understandings of the Person in Java

Becoming An Anthropological Approach to Understandings of the Person in Java

Konstantinos Retsikas

3h09min00

  • Sciences humaines et sociales
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252 pages. Temps de lecture estimé 3h09min.
An ethnographic monograph centring on the island of Java that also makes a singular contribution to the anthropological theorising of the person.‘Becoming – An Anthropological Approach to Understandings of the Person in Java’ falls within the long-standing tradition of anthropological theorising regarding the person, and takes inspiration from the philosophical writings of G. Deleuze. It comprises a critical intervention in the said literatures, develops new conceptual tools and reconfigures ‘old’ methodological strategies. As a thought experiment, it foregrounds and advances the concept of the ‘diaphoron’ person – a person who constantly differs from him/herself and who is always already involved in an unlimited process of becoming – as a new figure for considering the problem of the subject in anthropology. In addition, the book breathes new life into one of the most distinctive methodological strategies to be found in anthropology since its inception, re-invigorating the approach of ‘total ethnography’ in such a way that it is able to meet the challenges posed by living in a postmodern world. The volume is also an ethnographic monograph based upon qualitative research undertaken in the town of Probolinggo in East Java, Indonesia. It is the first book-length ethnographic study of this part of Java and its peoples, who identify themselves as ‘mixed persons’. The volume not only serves as a source of new ethnographic data about a place and a situation we know very little about, but it also re-thinks key categories of Javanese ethnography from a new and unanticipated perspective.List of Illustrations; Acknowledgements; Prolegomenon; Chapter 1: The Becoming of Place: Moving, Clearing, Inhabiting; Chapter 2: The Perception of Difference: Embodying, Reversing, Encompassing; Chapter 3: The Blood of Affinity: Marrying, Procreating, Housing; Chapter 4: Matters of Scale: Feeding, Praying, Sharing; Chapter 5: A Pulsating Universe: Annihilating, Enhancing, Magnifying; Chapter 6: The Marital and the Martial: Gendering, Killing, Oscillating; Epilogue; Bibliography; Index
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Affiche du document The Post-traumatic Theatre of Grotowski and Kantor

The Post-traumatic Theatre of Grotowski and Kantor

Magda Romanska

5h15min00

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420 pages. Temps de lecture estimé 5h15min.
A historical and critical analysis of the post-traumatic theatre of Grotowski and Kantor, examining the ways they represent Auschwitz in their respective pivotal works ‘Akropolis’ and ‘Dead Class’.Despite its international influence, Polish theatre remains a mystery to many Westerners. This volume attempts to fill in current gaps in English-language scholarship by offering a historical and critical analysis of two of the most influential works of Polish theatre: Jerzy Grotowski’s ‘Akropolis’ and Tadeusz Kantor’s ‘Dead Class’. By examining each director’s representation of Auschwitz, this study provides a new understanding of how translating national trauma through the prism of performance can alter and deflect the meaning and reception of theatrical works, both inside and outside of their cultural and historical contexts.Foreword by Kathleen Cioffi; Preface; Acknowledgments; List of Illustrations; Introduction; PART I: OUR AUSCHWITZ: GROTOWSKI’S “AKROPOLIS”; Chapter 1: Jerzy Grotowski: A Very Short Introduction; Chapter 2: Native Son: Grotowski in Poland; Chapter 3: Grotowski: The Polish Context; Chapter 4: Grotowski, the Messiah: Coming to America; Chapter 5: The Making of an Aura; Chapter 6: On Not Knowing Polish; Chapter 7: “In Poland: That is to Say, Nowhere”; Chapter 8: “Akropolis”/Necropolis; Chapter 9: The Vision and the Symbol; Chapter 10: “This Drama as Drama Cannot Be Staged”; Chapter 11: Two National Sacrums; Chapter 12: “Hollow Sneering Laughter”: Mourning the Columbuses; Chapter 13: Against Heroics; Chapter 14: Representing the Unrepresentable; Chapter 15: Trip to the Museum; Chapter 16: Bearing the Unbearable; Chapter 17: The Living and the Dead; Chapter 18: Jacob’s Burden; Chapter 19: The Final Descent; Chapter 20: Textual Transpositions; Chapter 21: “Akropolis” After Grotowski; ILLUSTRATIONS; PART II: OUR MEMORY: KANTOR’S “DEAD CLASS”; Chapter 22: Tadeusz Kantor: A Very Short Introduction; Chapter 23: “Dead Class”: The Making of the Legend; Chapter 24: “Dead Class” in Poland; Chapter 25: The Polish History Lesson; Chapter 26: “Dead Class” Abroad; Chapter 27: On Not Knowing Polish, Again; Chapter 28: The Visual and the Puerile; Chapter 29: The National and the Transnational; Chapter 30: Witkiewicz’s Tumor; Chapter 31: An Age of Genius: Bruno Schulz and the Return to Childhood; Chapter 32: Conversing with Gombrowicz: The Dead, the Funny, the Sacred and the Profane; Chapter 33: Panirony: “A pain with a smile and a shrug”; Chapter 34: Raising the Dead; Chapter 35: “Dead Class” as Kaddish…; Chapter 36: “Dead Class” as “Dybbuk,” or the Absence; Chapter 37: The Dead and the Marionettes; Chapter 38: Men and Objects; Chapter 39: “Dead Class” as “Forefathers’ Eve”; Chapter 40: “Dead Class”: The Afterlife; Postscript; Appendix: Table 1. Chronology of Events; Table 2. Comparison between Wyspiański’s “Akropolis” and “Genesis”; Table 3. Comparison between Grotowski and Kantor; Notes; Bibliography; Index 
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Affiche du document Body Parts on Planet Slum

Body Parts on Planet Slum

Lisa Beljuli Brown

2h16min30

  • Sciences humaines et sociales
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182 pages. Temps de lecture estimé 2h16min.
A fascinating look into how women use soap operas to reconfigure suffering, pleasure, sexuality and embodiment.There is growing interest in urbanization as currently a third of the world’s urban population live in slums, and by 2030 there may be two billion slum dwellers across the globe (Davies 2004, 17). During economic crises, slum dwellers are involved in increasing feats of self-exploitation. The literature on slums and informal settlements tends to focus on economic survival strategies, particularly those of men. But how do women, as the most marginalized and excluded slum-dwellers, survive in the face of poverty and gender oppression? What are the emotional rather than material costs of poverty? This book conveys the rich fabric of life in the slum. ‘Body Parts on Planet Slum’ discusses the importance of Christianity and telenovelas, and explores what it is about women’s lives in particular that makes these stories so central. Yet it is also increasingly clear that for the poorest women, church attendance has become a rare luxury – whereas telenovelas are piped into their homes on a daily basis. The unemployed women watch up to six hours of telenovelas a day in the midst of arduous physical labour in the home. The women suffer in relation to their bodies, but invest in a masochistic glorification of suffering. It is this glorification of suffering that links the women’s lives to the telenovelas in crucial ways. It reveals disturbing valuations of women’s bodies that traverse reality and fiction, and connect to a central feminist question, ‘What is a woman?’Foreword by Juliet Mitchell; Introduction; Chapter 1. Theodicy and Ideology: ‘Everybody Needs an Ideology to Live’; Chapter 2. The Meek Shall Inherit the Earth; But in the Meantime They Shall Watch Telenovelas; Chapter 3. Suffering Soaps; Fragmented Bodies; Chapter 4. The Politics of the Vagina; Chapter 5. The Redemptive Womb; Chapter 6. The Invisible Back; Final Feliz; Illustrations; Table: Women Respondents; Glossary; Bibliography; Index
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Affiche du document Edward FitzGeralds Rubáiyát of Omar Khayyám

Edward FitzGeralds Rubáiyát of Omar Khayyám

Karthi

2h16min30

  • Poésie
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182 pages. Temps de lecture estimé 2h16min.
A fascinating examination of the text of Edward FitzGerald’s three main versions of the Rubáiyát of Omar Khayyám, with commentary on the origins, role and influence of the poem.The book presents the text of Edward FitzGerald’s three main versions of the Rubáiyát of Omar Khayyám, together with non-technical commentary on the origins, role and influence of the poem, including the story of its publication. The commentary also addresses the many spin-offs the poem has generated in the fields of art and music, as well as its message and its worldwide influence during the 150 years since its first appearance.Introduction; Acknowledgements; List of Illustrations; Part 1. Edward FitzGerald’s Rubáiyát of Omar Khayyám; A Note on the Texts; First Edition (1859); Second Edition (1868); Fourth Edition (1879); Edward FitzGerald’s Notes; Edward FitzGerald’s Prefaces; Part 2. The Rubáiyát, Its Story and Its Influence; Omar Khayyám and his Rubáiyát; Edward FitzGerald and his Rubáiyát; The Poem Itself; How the Rubáiyát Became Popular; Worldwide Spread and Influence; Exploitation in Many Forms; Relevance to the Modern Day; Notes to Part 2; Part 3. Further Notes and References; The Texts Presented – Editors’ Notes; Quatrain Numbers in the Rubáiyát; Note References in the Rubáiyát; Glossary of Names and Terms; Further Reading and Online Resources; Index
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Affiche du document Fortified Cities of Ancient India

Fortified Cities of Ancient India

Dieter Schlingloff

1h24min00

  • Roman historique
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112 pages. Temps de lecture estimé 1h24min.
A comparative exploration of the development of towns and cities in ancient India, based on in-depth textual and archeological research.Authored by one of the leading scholars of German Indology, “Fortified Cities in Ancient India” offers a comparative exploration of the development of towns and cities in ancient India. Based on in-depth textual and archeological research, Professor Dieter Schlingloff’s work presents for the first time the striking outcomes of intertwining data garnered from a wide range of sources. This volume scrutinizes much of the established knowledge on urban fortifications in South Asia, advancing new conceptions based on an authoritative, far-reaching study.CHAPTER 1. THE LAYOUT OF THE CITY: The analysis of the reference to towns in epic, Buddhist and Jain literature shows that such texts contain a variety of stock phrases concerning city architecture (p. 11–14). Specialist statements contained in the Kauṭilīya Arthaśāstra elucidate these (p. 14–16). A survey of the results of archaeological research (p. 16–28) verifies these statements and confirms the planning of Old Indian cities (p. 28–29). The investigation of house architecture (p. 30–32) illuminates the question of the population density in the cities, which had the same dimension as contemporary Greek and Roman cities (p. 32). According to Megasthenes, Pāṭaliputra, however, was 10–20 times larger than the usual towns; nearly double the size of imperial Rome, it was the greatest city of the ancient world (p. 32–33). Combining the notes of Megasthenes with statements from Indian literature (p. 33–35) and archaeology (p. 35–37), the boundaries of ancient Pāṭaliputra can be reconstructed (p. 37–40). This proves that the Bhikna Pahadi was on the one hand, in accordance with the prescriptions of the Kauṭilīya, a monument in the centre of the city (p. 39–40); Kumrahar, on the other, never could have been a palatial area, but rather was a pleasure hall outside the city wall (p. 40–43). After investigating the historical development of Pāṭaliputra (p. 43–46), the similarities and differences in the development of Greek and Indian cities are discussed which proves that the different constitutions of the states are conform with the different positions of Greek and Indian cityscapes (p. 46–48). Overview (p. 49). Figures 1–29 (p. 52–56). CHAPTER 2. THE CONSTRUCTION OF A FORTIFICATION: The chapter on city fortifications in the Arthaśāstra, regarded as the most obscure in Kauṭilya’s work, is elucidated by the results of excavations as as by building technical and military considerations (p. 57–59). Its prescriptions regarding the size and form of moats, ramparts and walls (p. 59–63) generally correspond with the archaeological finds (p. 63–69). The texts continues with the description of the defences, viz. towers, embrasures etc. (p. 69–72). The most elaborate description concerns the city gates, details of which reveal a striking similarity with gates, especially in Sisupalgarh and Śrāvastī (p. 72–82). Lexicographical results (p. 83–84). Figures 1–30 (p. 86–90). CHAPTER 3. THE MODEL OF THE CITY IN NARRATIVE AJANTA PAINTINGS: Some of the narrative Ajanta paintings show the depicted events embedded into an ideal city plan. This plan, divested of the figures acting in them reveals a generalised sketch of the cityscape which may complete the picture of the cities of Ancient India elaborated on in chapters 1 and 2 (p. 91–92). Figures 1–8 (p. 93–96). LIST OF ABBREVIATIONS; INDEX; ABOUT THE AUTHOR
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Affiche du document The City as Fulcrum of Global Sustainability

The City as Fulcrum of Global Sustainability

Ernest J. Yanarella

3h58min30

  • Sciences humaines et sociales
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318 pages. Temps de lecture estimé 3h58min.
A practical response to some of this century’s global woes, with proposals for long- and short-term solutions to issues of sustainability around the world.This book responds to the some of the twenty-first century’s most assuming problems of our times: global warming, sub-national terrorism, natural resource depletion, and economic, environmental and financial crises. It finds short- and long-term solutions to these global woes by looking to the city as the fulcrum for introducing sustainability around the world. Beginning with an outline of a robust strategy of sustainable cities—or sustainable city-regions—that has emerged out of over two-and-a-half decades of theoretical and practical work, the authors show why these portentous problems can best be addressed at the local-regional scale. In the process, this book cuts through the received wisdom and popular misunderstandings about sustainability and peels away the conceptual fog and ideological confusion about the meaning of sustainability. Drawing upon extensive fieldwork in North America, Europe and Asia, the authors examine both strong and weak examples of sustainable city approaches that validate their distinctive urban sustainability strategy. They discover keen insights and important lessons in these case studies for sustainability practice across the globe, whether in small towns in the US and Canada, large cities in Europe or tiny Chinese villages in Asia.  Their concluding chapter argues that only the road less travelled holds real promise of creating sustainable city-regions around the world guided by the toolkit of ecological and technological conviviality.Preface and Acknowledgments; List of Tables and Figures; Introduction; Part I: Strategic Considerations; 1. Does Sustainable Development Lead to Sustainability?; 2. The Sustainable Cities Manifesto; 3. Variations on a “Green” Theme: Overcoming Semantics in the Sustainability Debate; 4. Don’t Pick the Low-hanging Fruit?; 5. From the City to the City-Region: The Sustainable Area Budget, Rural Partnerland and Sustainability Engine; 6. The Sustainable City Game as a Game and a Tool of Urban Design; Part II: Sustainable Cities Around the World; 7. Urban Dreams of Global Sustainability; 8. The Promise and Pitfalls of Chattanooga’s Entrepreneurial “Sustainability” Strategy; 9. Sustainability Comes to Okotoks, Alberta; 10. Vienna’s Westbahnhof Sustainable Urban Implantation − The City-as-a-Hill; 11. The Success of SUCCESS: The Chinese Village as Catalyst of Future Chinese Sustainable Cities; 12. The Long March to Sustainability in China; Closing Thoughts; Conclusion: Taking the Road Less Traveled; Appendix; Appendix A: Charter of European Cities and Towns Towards Sustainability; Appendix B: Emerald City: A Roleplaying Sustainability Game; References; Index
Accès libre
Affiche du document Ernst Cassirer and the Critical Science of Germany, 18991919

Ernst Cassirer and the Critical Science of Germany, 18991919

Gregory B. Moynahan

3h28min30

  • Philosophie
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278 pages. Temps de lecture estimé 3h28min.
Reconstructing the relationship between science and politics in Imperial Germany, this book covers the early work of the philosopher and historian Ernst Cassirer (1874–1945) and discusses his relation to the Marburg School of philosophy.Recovering a lost world of the politics of science in Imperial Germany, Gregory B. Moynahan approaches the life and work of the philosopher and historian Ernst Cassirer (1874–1945) from a revisionist perspective, using this framework to redefine the origins of twentieth-century critical historicism and critical theory. The only text in English to focus on the first half of the polymath Cassirer’s career and his role in the Marburg School, this volume illuminates one of the most important – and in English, least-studied – reform movements in Imperial Germany.Acknowledgments; List of Abbreviations; Introduction: “Reading a Mute History”: Ernst Cassirer, the Marburg School and the Crises of Modern Germany; PART I: THE MARBURG SCHOOL AND THE POLITICS OF SCIENCE IN GERMANY: Chapter One: The Twentieth-Century Conflict of the Faculties: The Marburg School and the Reform of the Sciences; Chapter Two: Cassirer and the Marburg School in the Administrative and Political Context of the “Kaiserreich”; Chapter Three: “The Supreme Principles of Knowledge”: Cassirer’s Transformation of the Tenets of Cohen’s “Infinitesimal Method” (1882) and “System of Philosophy” (1902–1912); PART II: CRITICAL SCIENCE AND MODERNITY: Chapter Four: Leibniz and the Foundation of Critical Science: “Leibniz’s System in its Scientific Foundations” (1902); Chapter Five: Science and History in Cassirer’s “Substance and Function” (1910); PART III: LIBERAL DEMOCRACY AND LAW: Chapter Six: Liberalism and the Conflict of Forms: “The Knowledge Problem” (1906–1940) and “Freedom and Form” (1916); Chapter Seven: Law as Science and the “Coming-into-Being” of Natural Right in Cohen, Cassirer and Kelsen Conclusion Critical Science, the Future of Humanity and the Riddle of “An Essay on Man” (1944); Index
Accès libre
Affiche du document Fighting Scholars

Fighting Scholars

Raúl Sánchez García and Dale C. Spencer

2h55min30

  • Sports
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234 pages. Temps de lecture estimé 2h55min.
‘Fighting Scholars’ offers the first book-length overview of the ethnographic study of martial arts and combat sports from the viewpoint of a ‘carnal sociology’.‘Fighting Scholars’ offers the first book-length overview of the ethnographic study of martial arts and combat sports. The book’s main claim is that such activities represent privileged grounds to access different social dimensions, such as emotion, violence, pain, gender, ethnicity and religion. In order to explore these dimensions, the concept of ‘habitus’ is presented prominently as an epistemic remedy for the academic distant gaze of the effaced academic body. The book’s most innovative features are its empirical focus and theoretical orientation. While ethnographic research is a widespread and popular approach within the social sciences, combat sports and martial arts have yet to be sufficiently interrogated from an ethnographic standpoint. The different contributions of this volume are aligned within the same project that began to crystallize in Loïc Wacquant’s ‘Body and Soul’: the construction of a ‘carnal sociology’ that constitutes an exploration of the social world ‘from’ the body.Contributors; Glossary; Chapter 1: Introduction: Carnal Ethnography as Path to Embodied Knowledge – Raúl Sánchez García and Dale C. Spencer; Chapter 2: Habitus as Topic and Tool: Reflections on Becoming a Prizefighter – Loïc Wacquant; Chapter 3: In Search of a Martial Habitus: Identifying Core Dispositions in Wing Chun and Taijiquan – David Brown and George Jennings; Chapter 4: Each More Agile Than the Other: Mental and Physical Enculturation in ‘Capoeira Regional’ – Sara Delamont and Neil Stephens; Chapter 5: ‘There Is No Try in Tae Kwon Do’: Reflexive Body Techniques in Action – Elizabeth Graham; Chapter 6: ‘It Is About Your Body Recognizing the Move and Automatically Doing It’: Merleau-Ponty, Habit and Brazilian Jiu-Jitsu – Bryan Hogeveen; Chapter 7: ‘Do You Hit Girls?’: Some Striking Moments in the Career of a Male Martial Artist – Alex Channon; Chapter 8: The Teacher’s Blessing and the Withheld Hand: Two Vignettes of Somatic Learning in South India’s Indigenous Martial Art Kalarippayattu – Sara K. Schneider; Chapter 9: White Men Don’t Flow: Embodied Aesthetics of the Fifty-Two Hand Blocks – Thomas Green; Chapter 10: Japanese Religions and Kyudo (Japanese Archery): An Anthropological Perspective – Einat Bar-On Cohen; Chapter 11: Taming the Habitus: The Gym and the Dojo as ‘Civilizing Workshops’ – Raúl Sánchez García; Chapter 12: ‘Authenticity’, Muay Thai and Habitus – Dale C. Spencer; Chapter 13: Conclusion: Present and Future Lines of Research – Raúl Sánchez García and Dale C. Spencer; Epilogue: Homines in Extremis: What Fighting Scholars Teach Us about Habitus – Loïc Wacquant; References 
Accès libre
Affiche du document Australian Patriography

Australian Patriography

Stephen Mansfield

2h46min30

  • Divers
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222 pages. Temps de lecture estimé 2h46min.
A study of modern Australian life writing by sons who focus on their fathers that offers compelling readings of Raimond Gaita’s ‘Romulus, My Father’, Peter Rose’s ‘Rose Boys’ and many others.The Son’s Book of the Father, as Richard Freadman termed it, is a rich field of relational autobiography, offering a unique set of tensions and insights into modes of masculinity, notions of identity and the ethics of representing another’s life in writing one’s own. This study of modern Australian life writing by sons who focus on fathers places an emerging sub-genre within its literary ancestry and its contemporary milieu. Providing compelling readings of Raimond Gaita’s ‘Romulus, My Father’, Peter Rose’s ‘Rose Boys’ and many others, this is the first study of its kind within Australian literature.Acknowledgements; List of Illustrations; Introduction Writing Patrimony: The Son’s Book of the Father as a Sub-genre; PART I: CHALLENGING AUTHORITY: Chapter One: ‘The Paradigm Case’: Contesting the Father in Edmund Gosse’s ‘Father and Son: A Study of Two Temperaments’; Chapter Two: ‘An Indubitable Australian’: Renouncing the Father in Hal Porter’s ‘The Watcher on the Cast-Iron Balcony’; PART II: MEMORIALISING SELF-DENIAL: Chapter Three: ‘Words to Keep Fully Amongst Us’: Honouring the Father in Raimond Gaita’s ‘Romulus, My Father’; Chapter Four: ‘I Really Was the Son of Such a Man’: Replacing the Father in Richard Freadman’s ‘Shadow of Doubt: My Father and Myself’; PART III: PERFORMING MASCULINITY: Chapter Five: A Speaking Subject/A Watching Object: Addressing the Father in Peter Rose’s ‘Rose Boys’; Chapter Six: Choosing Patrimony: Performing for the Father in John Hughes’s ‘The Idea of Home’; Chapter Seven: ‘Neither to Vindicate nor to Vilify’: Becoming the Father in Robert Gray’s ‘The Land I Came Through Last’; Conclusion: The Turn to the Father in Autobiography; Bibliography; Index 
Accès libre

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