Russell M. Stendal

Russell M. Stendal

Russell M. Stendal

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Affiche du document The Jubilee Bible

The Jubilee Bible

Russell M. Stendal

3h17min06

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6654 pages. Temps de lecture estimé 3h17min.
Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602).Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Pérez de Pineda.This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611.Why this Version?The Jubilee Bible (JUB) stands apart from most other English versions in print since the beginning of the last century. The usage and context tend to define each key word so you do not have to blindly rely on theological dictionaries or reference materials that may wittingly or unwittingly include any type of prejudice or bias.Careful attention in properly and consistently translating each key word, through the first usage and on through to the last occurrence, was made to avoid the use of synonyms. Then, as the word makes its way across the Old Testament and you make the correct match with the corresponding Greek word in the New Testament, an amazing pattern emerges.The Jubilee Bible is the only translation we know of that has made a serious attempt to mate each unique Hebrew word (and subsequently its Greek equivalent) with a unique English word (using the common English of William Tyndale and the extraordinary Hebrew scholarship of Casiodoro de Reina of the early Reformation) so that the use (and number of occurrences of each key word) sets forth the idea of what God means by each word as defined by the actual context in Scripture.
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Affiche du document Knowing God the Father

Knowing God the Father

Russell M. Stendal

9h19min30

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746 pages. Temps de lecture estimé 9h19min.
And this is life eternal, that they might know thee the only true God and Jesus Christ, whom thou hast sent. – John 17:3A commentary on the gospel of John and the three epistles of John.The writings of John have a very special focus on God the Father. Many people who know Jesus, or claim to know him, have a limited or nonexistent personal knowledge of God the Father. It is, of course, essential for us to know Jesus, but his fervent desire is that we may also know the Father so intimately that we can ask him for whatsoever we will in Jesus’ name and our prayers may be granted. By the Holy Spirit, we can have such deep and intimate communion with Jesus and the Father, that seeing our love for one another, everyone shall know that we are his disciples (John 13:35).About the AuthorRussell Stendal, a former hostage of Colombian rebels, is a lifelong missionary to that same group in the jungles of Colombia. He is an influential friend to military and government leaders in Colombia, Cuba, Mexico, Venezuela, and the United States. Russell’s ministry shares the gospel via twelve radio stations, hundreds of thousands of Bibles, books, and movies distributed through airplane parachute drops, and numerous speaking engagements for groups of leaders, prisoners, and individuals. Russell goes wherever the Lord leads, whether it’s to speak with a president or to go deep into the jungle to help an individual in trouble. He has witnessed thousands commit their lives to Christ.
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Affiche du document The Tabernacle of David

The Tabernacle of David

Russell M. Stendal

1h43min30

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1978 pages. Temps de lecture estimé 1h43min.
What, exactly, does the tabernacle of David represent? In the new covenant there is only one mediator between God and man. This is the Lord Jesus Christ, and he is presently seated upon a heavenly throne, high above all things. The ark is a representation of Christ and of how our reconciliation with God the Father is made possible. The tabernacle of David depicts the heavenly realm touching the earth and is a living, prophetic parable of how we may come into a direct and personal relationship with God through Christ without intermediary clergy or religious, legalistic ritual. The once-and-for-all blood sacrifice at Calvary was required in order to put the new covenant into effect. However, the fullness of what is represented by the tabernacle of David (with the ark as its sole piece of furniture) will be restored at the second coming. In that day I will raise up the tabernacle of David that is fallen and close up its breeches; and I will raise up its ruins, and I will build it as in the days of old … (Acts 15:16) When God decided to cut off the corrupt house of Eli he said: And I will raise me up a faithful priest that shall do according to that which is in my heart and in my mind, and I will build him a sure house, and he shall walk before my anointed [Heb. Messiah] for ever. The faithful priest for whom God would build a sure house could not have been Samuel. The fact that he will walk before God’s anointed (Messiah) forever means that this does not refer directly to Christ. The only sure house that I can see that fits this bill is the house of David, which continued in God’s favor until the birth of Christ, and in Christ the royal priesthood of the order of Melchisedec continues forever; this even includes us if we are in Christ. And in mercy shall the throne be established. The prophetic numbers of the Psalms, once decoded according to their trajectory through the Scriptures, unlock the stunning messianic narrative that will soon take place.
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